Showing posts with label animism. Show all posts
Showing posts with label animism. Show all posts

Wednesday, July 27, 2016

a book review: The Hermit, by Monica Friedman

I don't have many words for how deeply this story touched me, but I can tell you how it did so:

The characters are people first; they are individuals, not the named trait-collections one finds in some books. These characters have their own voices that are not dictated by the stereotypes attached to them. Men experience sadness; women experience anger; children can be calm; adults can be playful. There is no watering down of a smart character's vocabulary, no fluffing up of the simpler characters' vocabulary. There is never a time when the characters experience only one emotion. They're all too human for that.

It is also true that these characters are archetypes in the fairy tale Friedman weaves. It's a fairy tale about humanity, despite the greater number of animals than humans in the cast. I felt connected to the characters as people, no matter their species.

I could hear the author's voice in this story. It was strong, consistent, and clear. I could also hear the voices of the characters, for the reasons I've already mentioned. And, I could hear my own story in their voices. I cried when I saw my voice in a character's pain; when I saw, finally, how that pain came to be; when I saw how much of our pain is our own creation. I cried again when I was reminded that there's still hope - there will always be hope, and a choice.

This story is everything a fairy tale should be: it reflects us with almost obscene clarity at our best, and at our worst, and it shows us a path through the dark.

I will read this many times, whenever I need to hear it again.

Monday, April 13, 2015

oh ritual

I can't tell, when I write "oh ritual," whether I'm shaking my head at the wayward child ("Oh, Ritual, what did you do now?") or uttering an expletive after stubbing my toe ("Oh Ritual! That hurt!").

For now, I'll just leave it unpunctuated and undefined.

What does an animist with shamanic tendencies do when called upon to write a ritual?

Well, my first step was to load up the ol' google machine. Which, of course, got me about a bazillion Wiccan rituals that were in no way appropriate for what I wanted to do.

Oh, yeah, I'm trying to write a ritual for a handfasting. My handfasting. With Archer. Which means it has to honor the spiritual paths of Archer and me. Neither of us is remotely Wiccan. We're not really Druids, either. Nor is either of us really Asatru or Heathen, though I wander that way sometimes.

Anyway.

Where are all the animist rituals? (Wait for it...) Oh. Right. There aren't any. I'm starting to realize that none of the animist writers I read talk about doing rituals. This doesn't mean they don't do them, it's just that they're not talking about it. Not in the same way that you see Wiccan rituals all over the internet. The animist writer might mention having done a brief private ritual for this or that, but the ritual is so intensely personal and specific to their purpose that it doesn't translate, or they just can't/won't describe it at all.

Do animists do rituals? Is it just that I haven't found the ones who do?

With the clock ticking on designing this handfasting ritual, I thought about the elements I wanted to include. To shape these elements, I looked at examples of - yes - Wiccan rituals, Heathen blots, and Druidic rites (these were what I could find online and in the texts I own). I didn't necessarily use the forms I found; more often, I used them to craft an outline from negative space (to use an artist's term). That is, the examples of formalized ritual from other paths showed me what I wanted to avoid. Those were what not to do, while still being related somehow to what I did want to do.

To further complicate things, I wanted the ritual to also be meaningful to the other participants: a few of our closest friends and family, who aren't necessarily pagan at all (though luckily, none of them would be in any way offended by our pagan ways).

So here's what I did: I took all the things I did want, and tried to craft them into something that made sense to people not on the same path as either Archer or me, while shaping the intent of the ritual in such a way that it made me happy.

Example A: What to do about the elements? I haven't called quarters for my private rituals in probably more than a decade. I don't feel the need to call them, because they're already here. Always. They're part of me. I don't call my hand when I want to pick up a glass, either. In my way of seeing things, these energies we work with are not distant sprites to be called (or not) on our whim. They're integral to ourselves, to our world, to everything. But I do want to acknowledge the presence of those energies within us, and draw them to our attention because I think doing so strengthens the sense of commitment we will endow in our oath. 
So, if I'm not going to call the elemental energies into the circle (the casting of the circle is another thing I don't do... I'll come back to that) maybe I can call them from within ourselves, thereby bringing our own connections into play, and preparing us individually for making the handfasting oath. Here's what I have come up with, so far, for that:
From Within, we call Air: clarifying our thought and speech.
From Within, we call Fire: clearing the way for new life.
From Within, we call Water: rising from our greatest depths.
From Within, we call Earth: standing solid to house us.  

So that's what I've been struggling with for the past two weeks.
Oh and I'm working on a home blessing ritual that Archer and my son can participate in with me.
Oh and a dear friend of mine asked me to collaborate with a couple other friends to write a ritual for her coven, for Beltaine. Obviously I said I would, because I love her.
It's all rituals and cowbells up in here, folks. And me with no predilection for candle waving.

This morning, I saw the new prompt for the Pagan Experience. It goes, "Ritual - What is your definition of the word “ritual”? What are your rituals- mundane and spiritual? How do they inform each other? Is ritual a necessary component to spiritual practice?"
And I thought, I should write a response to that one. Maybe it'll help me figure out how to write this damn beautiful/wonderous/pile-o-awesome handfasting ritual.

This afternoon, while working on this very post by looking through my blog feed to avoid doing any actual writing, this post from Lupa, one of my favorite modern pagan authors (translation: one of the ones whose path I feel has the most affinity with my own path), came up in my feed. In it, she says, "there are things I’ve left behind me as I’ve carried along my path. Rituals, for example. I no longer do much in the way of formal ritual, unless it’s a very special occasion." And I thought, "Me too!" I remember doing tons of rituals when I was a baby pagan and had just learned of Wicca. I'd be sitting there with candle and Cunningham's in my fists, trying to breath properly and connect with a Lord and a Lady I wouldn't have known from Adam and Eve.

Deeper into Lupa's article, she shares this gem: "When I did formal rituals before, a lot of my purpose was to find connection to the sacred. Now I recognize that I am immersed in the sacred at all times, and my goal is not to find the sacred but to remind myself of it, both in thought and action."

Yes. Yes. Yes. So much YES. Exactly! So if I can just get the handfasting (and other rituals) to reflect that idea, I'll be alright.

(Incidentally, later in that same paragraph Lupa mentions working out of Cunningham's Guide for the Solitary Practitioner in her early days. I lol'd, companionably, with the mental image of that book cover burned into my retinas.) 

~~~

Yeah, I'll probably post all about the handfasting when I get it all figured out. No worries, y'all.
And I'll post the ritual I come up with for the house blessing, too.

By the way, I'm sharing this over at the Pagan Experience. Then I'm gonna read what everyone else over there has to say about the subject. Happy reading!

~~~

Oh crap, I forgot to get back to you on the circle casting thing.
Well, basically I feel like every space is sacred, so it's a bit arrogant to say I'm creating sacred space, eh? But there are practical reasons too. For one thing (and Lupa describes this in her article, linked above, too), I just don't need it anymore. I can focus on the sacred without the activities of creating a circle. Also I don't want to cut off the 'outside' world from what I'm doing 'inside' the circle. I'm seeking connection, so why cut myself off? Anyway that's my take on it. 

Monday, February 2, 2015

on Humanity

The Pagan Experience prompt for this week: How do you define “humanity”? What is your contribution to the collective space of humanity? How does your spiritual path support this definition and contributions? - http://thepaganexperience.com/2015/02/feb-2-wk-1humanity/

“It may help to understand human affairs to be clear that most of the great triumphs and tragedies of history are caused, not by people being fundamentally good or fundamentally bad, but by people being fundamentally people.”
― Neil GaimanGood Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch

[I should note that while goodreads.com says this quote is from Neil Gaiman - and it very well may be - this book was written by both Neil Gaiman and Terry Pratchett. So it could have been written collaboratively or by Terry Pratchett. Or, perhaps goodreads has secret knowledge about who wrote which parts, and therefore knows that Neil Gaiman wrote this particular bit. This seems unlikely to me.]

Humanity, literally, is all members of homo sapiens.

Metaphorically, humanity is whatever we want it to be. Metaphors are tools, after all. Very malleable tools. 

The idea that humanity - members of our species, that is - has something that is uniquely ours in the animal kingdom, and that this thing raises us above other animals morally, is so longstanding that it has shaped our language since... well, how old is the English word 'humane'? How about the same meaning in other languages?

Humane means to treat kindly, respectfully, or with mercy. Compassion is, supposedly, what makes us better than other apes. Except that other animals show compassion too, and sometimes better than we do. Perhaps altruism... no, that isn't it either. Altruistic behaviors have been observed in many other species.

Hmmm. Well, what is unique about us? Perhaps if we get away from concepts that categorize us as morally superior, we'll find something.

We're not the only ones who use tools or language (other primates, and corvids, come to mind immediately).
We're not the only ones who have sex for fun or for companionship (lots of animals - no really, it's not just bonobos).
We're not even the only ones who engage in organized warfare (chimps do that). 

As far as I can tell, the only thing exclusive to our species is the development of advanced technology (as opposed to simple tools). So if we really wanted to be accurate (which we don't - humans aren't big on accuracy), "humane" would mean something about figuring out tricky sciency things, to include philosophical pursuits and, of course, bureaucracies. (Obviously bureaucracies are symbolic of our innate tendency toward cruelty. That, or our distrust of strangers. Take your pick.) 


 It's our higher executive functioning that makes us unique among animals. 

There is no spiritual difference, that I can see. Our thoughts about spirituality are probably unique, but that falls under the higher executive function umbrella. When I say there's no spiritual difference, I mean that there's no innate difference in our spiritual qualities or value. We are part of the same unidentified spiritual energy that exists in all things. (Maybe some awesome quantum physicist will figure that out someday, but until then I'm calling it spiritual energy, because that's how it functions.)

Knowing that we - humans - are basically smart, distrusting animals who are connected to every thing and every one else in the world, makes me want to put as much compassion out there as possible. I think this is something most people do, with varying degrees of awareness, ambition, and success. 

Basically, we're all just people, trying to get along.